Commentary on The Reading of the day provided by :
Saint Bernard (1091-1153),
Cistercian monk and doctor of the Church 5th sermon for Christmas Eve
“The glory of the Lord shone around them”
Before the true light rose, before the birth of Christ, night shrouded the whole world.
Night reigned in each one of us, too, before our conversion and inner rebirth.
Was it not deepest night, the most thick darkness over the earth when our ancestors used to worship false gods?…
And was there not another kind of dark night within ourselves when we were living without God in this world, following our passions and earthly desires, doing those things that now make us blush as being so many deeds of darkness?…
But now you have come out of your sleep, you have been sanctified, have become children of light, children of the day, and no longer of darkness or of the night (1Thes 5,5)…
“Tomorrow you will see the majesty of God in your midst.”
Today, the Son has become for us the righteousness come from God; tomorrow he will be revealed as our life that we may appear with him in glory.
Today a child has been born for us to keep us from vaunting ourselves in vainglory and so that, by our repentance, we may become like little children (Mt 18,3).
Tomorrow he will show himself in all his greatness to stir us up to praise, so that we, too, may be glorified and praised when God bestows on each one of us his glory…
“We shall be like him because we shall see him as he is” (1Jn 3,2).
For today we do not actually see him as he is but as in a mirror (1Cor 13,12).
Now he receives what belongs to us, but tomorrow we will see him within ourselves when he gives us what belongs to him, when he reveals himself as he is and take us up to raise us up to him.
“In those days a decree went out from Caesar Augustus that the whole world should be enrolled.
This was the first enrollment, when Quirinius was governor of Syria.
So all went to be enrolled, each to his own town.
And Joseph too went up from Galilee from the town of Nazareth to Judea, to the city of David that is called Bethlehem, because he was of the house and family of David, to be enrolled with Mary, his betrothed, who was with child.
While they were there, the time came for her to have her child, and she gave birth to her firstborn son.
She wrapped him in swaddling clothes and laid him in a manger, because there was no room for them in the inn.
Now there were shepherds in that region living in the fields and keeping the night watch over their flock.
The angel of the Lord appeared to them and the glory of the Lord shone around them, and they were struck with great fear.
The angel said to them, “Do not be afraid; for behold, I proclaim to you good news of great joy that will be for all the people.
For today in the city of David a savior has been born for you who is Messiah and Lord.
And this will be a sign for you: you will find an infant wrapped in swaddling clothes and lying in a manger.”
And suddenly there was a multitude of the heavenly host with the angel, praising God and saying:
Glory to God in the highest and on earth peace to those on whom his favor rests.” – Saint Luke 2:1-14.
Saint Charbel Makhlouf, the modest monk of Lebanon whose perfectly conserved mortal remains exude a miraculous sanguinolent liquid, has become known to many in the past half century, because of the extraordinary miracles which have drawn thousands to visit his tomb.
Youssef Makhlouf was born in 1828 in Bika’Kafra, the highest village of Lebanon, near the grove of the still-conserved famous cedars of Lebanon. The youngest of five children, he became a little shepherd. Their pious mother lived almost as a religious in her family home.
She would pray with outstretched arms, telling her family to allow no one to see her at those moments.
The children’s father also possessed the genuine piety which recommends a Christian to his brethren, but the little Youssef never knew him, for he died when the youngest son was only two years old.
An uncle took upon himself the support of the family, which was thereby maintained intact. The child was profoundly affected by the example of two other maternal uncles, who were monks of the Maronite Lebanese Order, living in a hermitage only three miles away, and whom he often visited, at first with his mother, later on his own.
They would say to him: All here below is nothing, the world is vanity, life is short. The true beauty is God, near Him there is true happiness. Wisdom is to not find oneself with empty hands at the supreme hour.
By the time he was sixteen, he had completed his basic schooling under an oak in the village churchyard, where he was taught by the priest with the other village boys.
The Christian spirit of the entire village was remarkable; the men regarded it as a great privilege to ring the church bells for Sunday Mass.
Youssef during his days on the hillside with his little flock, often retired to a grotto to pray, for solitude was his joy, and prayer the breath of his soul.
He was serving Mass every morning, and in that function he discovered the true purpose of his existence: to be, like his Saviour, a victim to be offered, with Christ, to His Father.
At the age of twenty-three he left home silently one morning, and made his way to a monastery a day’s journey away.
Only one thing mattered to him — to obey the voice of the One who summons: Come, follow Me. When his uncle and tutor, Tanios, tried to persuade him to return, he could not succeed; and his mother, who had accompanied her brother, taking his hand in hers, and shaking it energetically, said to him: Well then, if you should not become a good religious, return with me to the house!
He received the habit one week after entering the monastery, and chose the name of Charbel, a martyr of the Antioch church in the year 107.
There followed two years of a severe novitiate, completed in the monastery of Annaya, which on its mountaintop seemed to breathe the stars, then the young monk was sent to prepare for the priesthood farther away, at Saint Cyprian of Kfifan, where he was ordained six years later at the age of 31.
He returned to Annaya afterwards, where for sixteen years he was in every way a model of perfection, until in 1875, at forty-seven years of age, he retired to its nearby hermitage, where he would remain until his death.
He was offering Mass a week before Christmas, when paralysis struck him as he elevated the host.
His sorrowing companion, during a week’s time, heard him repeating as long as he had voice, the prayers of his uncompleted Mass: O Father of truth, behold Your Son, victim to please You; condescend to approve [this offering], because for me He endured death, to give me life… Saint
Charbel died quietly on the 24th of December, attended by three monks.
The events of his life are not often extraordinary save by their heroic virtue, which indeed exceeds description. He endured the extreme cold of his hermitage each winter, without ever adding additional garments to his ordinary very simple ones; this alone sufficed to astonish all who knew of it.
The monks who trembled with cold during the night when they kept vigil at his coffin before his funeral, said: See how we find ourselves unable to endure for a single night, the rude cold of this chapel! How could this priest live here for twenty-three years, on his knees, like a statue before the altar, every night from midnight until eleven in the morning, when he rose to say his Mass? Blessed is he, for he undoubtedly receives at present his reward with God!
We can nonetheless relate with the biographer whom we cite here, that one day he completely cured a dangerously violent insane man, whom several others had difficulty to make enter the monastery, but who went to its chapel when the Saint commanded him to do so; and there, when Saint Charbel placed a Gospel on his head and prayed, he became calm and silent, remaining thereafter entirely cured.
On another occasion, while the monks were outdoors working to harvest their grapes, a huge venomous serpent emerged from beneath a bush, in a threatening attitude.
Saint Charbel told the others who had already armed themselves not to touch it, and commanded it to depart, which it did in peace.
After his death a great many miracles occurred. Sick and infirm people of all kinds have been healed: deaf, dumb, blind, paralytic, those with cancer, mental illness, etc.
They are also of every religion and every country.
God worked these wonders either when people touched the body of His servant of were anointed with the oily liquid that sweated miraculously from his precious remains, or when they touched cloths either impregnated with this liquid or which had belonged to him.
The divine power that strengthens and heals does not limit itself to the needs of the body. It especially cures wounds of the soul in every form — sin, indifference, unbelief, error.
Indeed, it is the healing of souls that occurs most often amid the cures that take place at Annaya.
Since the death of Saint Charbel, thousands of cases of miraculous healings have been recorded.
Saint Charbel was one of those souls which, in a life of silence, mortification, deprivation and total gift of self, was able to detach itself from everything except the adorable Face of the Lord.
Nothing mattered more for him than the redemption and salvation of souls, for whom he wanted to give his life in union with Christ on the cross.
He applied these words of Saint Paul in their totality: I fill up in my flesh what is lacking in the Passion of Christ for His body, which is the Church. (Colossians 1:24)
(SOURCE: Charbel Makhlouf, by P. Daher (Éditions Spes: Paris, 1953); One of the greatest Saints of Our Time, Saint Charbel Makhlouf (Magnificat: St. Jovite, 1998); Magnificat magazine (Magnificat: St. Jovite, 1998), Vol. XXXIII, No. 1, January 1998.)