SAINT OF THE DAY: 23 SEPTEMBER, 2015

Pioprayer3

PADRE PIO DA PIETRELCINA
Capuchin priest
(1887-1968)

“Far be it from me to glory except in the Cross of our Lord Jesus Christ” (Gal 6:14).

        Like the Apostle Paul, Padre Pio da Pietrelcina placed at the centre of his life and apostolic work the Cross of his Lord as his strength, his wisdom and his glory. Inflamed by love of Jesus Christ, he became like him in the sacrifice of himself for the salvation of the world. In his following and imitation of the Crucified Christ he was so generous and perfect that he could have said: “I have been crucified with Christ; it is no longer I who live, but Christ who lives in me” (Gal 2:20). And the treasures of grace which God had granted him so lavishly and unceasingly he passed on through his ministry, serving the men and women who came to him in ever greater numbers, and bringing to birth an immense host of spiritual sons and daughters.

This worthy follower of Saint Francis of Assisi was born on 25 May 1887 at Pietrelcina in the Archdiocese of Benevento, the son of Grazio Forgione and Maria Giuseppa De Nunzio. He was baptized the next day and given the name Francesco. At the age of twelve he received the Sacrament of Confirmation and made his First Holy Communion.

On 6 January 1903, at the age of sixteen, he entered the novitiate of the Capuchin Friars at Morcone, where on 22 January he took the Franciscan habit and the name Brother Pio. At the end of his novitiate year he took simple vows, and on 27 January 1907 made his solemn profession.

After he was ordained priest on 10 August 1910 at Benevento, he stayed at home with his family until 1916 for health reasons. In September of that year he was sent to the friary of San Giovanni Rotondo and remained there until his death.

Filled with love of God and love of neighbour, Padre Pio lived to the full his vocation to work for the redemption of man, in accordance with the special mission which marked his entire life and which he exercised through the spiritual direction of the faithful: the sacramental reconciliation of penitents and the celebration of the Eucharist. The pinnacle of his apostolic activity was the celebration of Holy Mass. The faithful who took part witnessed the summit and fullness of his spirituality.

On the level of social charity, he committed himself to relieving the pain and suffering of many families, chiefly through the foundation of the Casa Sollievo della Sofferenza (House for the Relief of Suffering), opened on 5 May 1956.

For Padre Pio, faith was life: he willed everything and did everything in the light of faith. He was assiduously devoted to prayer. He passed the day and a large part of the night in conversation with God. He would say: “In books we seek God, in prayer we find him. Prayer is the key which opens God’s heart”. Faith led him always to accept God’s mysterious will.

He was always immersed in supernatural realities. Not only was he himself a man of hope and total trust in God, but by word and example he communicated these virtues to all who approached him.

The love of God filled him, and satisfied his every desire; charity was the chief inspiration of his day: to love God and to help others to love him. His special concern was to grow in charity and to lead others to do so.

He demonstrated to the full his love of neighbour by welcoming, for more than fifty years, countless people who had recourse to his ministry and his confessional, his counsel and his consolation. He was almost besieged: they sought him in church, in the sacristy, in the friary. And he gave himself to everyone, rekindling faith, dispensing grace, bringing light. But especially in the poor, the suffering and the sick he saw the image of Christ, and he gave himself particularly to them.

He exercised to an exemplary degree the virtue of prudence, acting and counselling in the light of God.

His concern was the glory of God and the good of souls. He treated everyone with justice, frankness and great respect.

The virtue of fortitude shone in him. He understood very early in life that his would be the way of the Cross, and he accepted it at once with courage and out of love. For many years, he experienced spiritual sufferings. For years he endured the pains of his wounds with admirable serenity.

When he had to submit to investigations and restrictions in his priestly ministry, he accepted everything with profound humility and resignation. In the face of unjust accusations and calumnies he remained silent, trusting always in the judgement of God, of his immediate superiors and of his own conscience.

He habitually practised mortification in order to gain the virtue of temperance, in keeping with the Franciscan style. He was temperate in his attitude and in his way of life.

Conscious of the commitments which he had undertaken when he entered the consecrated life, he observed with generosity the vows he had professed. He was obedient in all things to the commands of his Superiors, even when they were burdensome. His obedience was supernatural in intention, universal in its scope and complete in its execution. He lived the spirit of poverty with total detachment from self, from earthly goods, from his own comfort and from honours. He always had a great love for the virtue of chastity. His behaviour was modest in all situations and with all people.

He sincerely thought of himself as useless, unworthy of God’s gifts, full of weakness and infirmity, and at the same time blessed with divine favours. Amid so much admiration around him, he would say: “I only want to be a poor friar who prays”.

From his youth, his health was not very robust, and especially in the last years of his life it declined rapidly. Sister Death took him well-prepared and serene on 23 September 1968 at the age of eighty-one. An extraordinary gathering of people attended his funeral.

On 20 February 1971, barely three years after the death of Padre Pio, Pope Paul VI, speaking to the Superiors of the Capuchin Order, said of him: “Look what fame he had, what a worldwide following gathered around him! But why? Perhaps because he was a philosopher? Because he was wise? Because he had resources at his disposal? Because he said Mass humbly, heard confessions from dawn to dusk and was – it is not easy to say it – one who bore the wounds of our Lord. He was a man of prayer and suffering”.

Even during his lifetime, he enjoyed a vast reputation for sanctity, because of his virtues, his spirit of prayer, sacrifice and total dedication to the good of souls.

In the years following his death, his reputation for sanctity and miracles grew steadily, and became established in the Church, all over the world and among all kinds of people. (…)

On 2 May 1999, in the course of a solemn concelebrated Mass in St Peter’s Square, Pope John Paul II by his apostolic authority beatified the Venerable Servant of God Padre Pio of Pietrelcina, naming 23 September as the date of his liturgical feast. (…)

On 20 December, in the presence of John Paul II, the Decree on the miracle was promulgated. Finally, on 28 February 2002 the Decree of Canonization was promulgated.


Homily at the canonization of St Padre Pio of Pietrelcina (16 June 2002)

1. “For my yoke is easy and my burden light” (Mt 11: 30).

Jesus’ words to his disciples, which we just heard, help us to understand the most important message of this solemn celebration. Indeed, in a certain sense, we can consider them as a magnificent summary of the whole life of Padre Pio of Pietrelcina, today proclaimed a saint.

The evangelical image of the “yoke” recalls the many trials that the humble Capuchin of San Giovanni Rotondo had to face. Today we contemplate in him how gentle the “yoke” of Christ is, and how truly light is his burden when it is borne with faithful love. The life and mission of Padre Pio prove that difficulties and sorrows, if accepted out of love, are transformed into a privileged way of holiness, which opens onto the horizons of a greater good, known only to the Lord.

2. “But may I never boast except in the cross of Our Lord Jesus Christ” (Gal 6,14).

Is it not, precisely, the “glory of the Cross” that shines above all in Padre Pio? How timely is the spirituality of the Cross lived by the humble Capuchin of Pietrelcina. Our time needs to rediscover the value of the Cross in order to open the heart to hope.

Throughout his life, he always sought greater conformity with the Crucified, since he was very conscious of having been called to collaborate in a special way in the work of redemption. His holiness cannot be understood without this constant reference to the Cross.

In God’s plan, the Cross constitutes the true instrument of salvation for the whole of humanity and the way clearly offered by the Lord to those who wish to follow him (cf. Mk 16,24). The Holy Franciscan of the Gargano understood this well, when on the Feast of the Assumption in 1914, he wrote: “In order to succeed in reaching our ultimate end we must follow the divine Head, who does not wish to lead the chosen soul on any way other than the one he followed; by that, I say, of abnegation and the Cross” (Epistolario II, p. 155).

3. “I am the Lord who acts with mercy” (Jer 9,23).

Padre Pio was a generous dispenser of divine mercy, making himself available to all by welcoming them, by spiritual direction and, especially, by the administration of the sacrament of Penance. I also had the privilege, during my young years, of benefitting from his availability for penitents. The ministry of the confessional, which is one of the distinctive traits of his apostolate, attracted great crowds of the faithful to the monastery of San Giovanni Rotondo. Even when that unusual confessor treated pilgrims with apparent severity, the latter, becoming conscious of the gravity of sins and sincerely repentant, almost always came back for the peaceful embrace of sacramental forgiveness. May his example encourage priests to carry out with joy and zeal this ministry which is so important today (…).

4. “You, Lord, are my only good”.

This is what we sang in the responsorial psalm. Through these words, the new Saint invites us to place God above everything, to consider him our sole and highest good.

In fact, the ultimate reason for the apostolic effectiveness of Padre Pio, the profound root of so much spiritual fruitfulness can be found in that intimate and constant union with God, attested to by his long hours spent in prayer and in the confessional. He loved to repeat, “I am a poor Franciscan who prays” convinced that “prayer is the best weapon we have, a key that opens the heart of God”.

This fundamental characteristic of his spirituality continues in the “Prayer Groups” that he founded, which offer to the Church and to society the wonderful contribution of incessant and confident prayer. To prayer, Padre Pio joined an intense charitable activity, of which the “Home for the Relief of Suffering” is an extraordinary expression. Prayer and charity, this is the most concrete synthesis of Padre Pio’s teaching, which today is offered to everyone.

5. “I bless you, Father, Lord of heaven and earth, because … these things … you have revealed to little ones” (Mt 11,25).

How appropriate are these words of Jesus, when we think of them as applied to you, humble and beloved Padre Pio.

Teach us, we ask you, humility of heart so we may be counted among the little ones of the Gospel, to whom the Father promised to reveal the mysteries of his Kingdom.

Help us to pray without ceasing, certain that God knows what we need even before we ask him.
Obtain for us the eyes of faith that will be able to recognize right away in the poor and suffering the face of Jesus.

Sustain us in the hour of the combat and of the trial and, if we fall, make us experience the joy of the sacrament of forgiveness.

Grant us your tender devotion to Mary, the Mother of Jesus and our Mother.

Accompany us on our earthly pilgrimage toward the blessed homeland, where we hope to arrive in order to contemplate forever the glory of the Father, the Son and the Holy Spirit. Amen.

(SOURCE: Libreria Editrice Vaticana)

 

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READING OF THE DAY: 23 SEPTEMBER, 2015

Jesus-and-disciples

“Jesus summoned the Twelve and gave them power and authority over all demons and to cure diseases, and he sent them to proclaim the kingdom of God and to heal the sick.

He said to them, “Take nothing for the journey, neither walking stick, nor sack, nor food, nor money, and let no one take a second tunic.

Whatever house you enter, stay there and leave from there.

And as for those who do not welcome you, when you leave that town, shake the dust from your feet in testimony against them.”

Then they set out and went from village to village proclaiming the good news and curing diseases everywhere.” – Luke 9:1-6.

SAINT OF THE DAY: 22 SEPTEMBER, 2015

Saint Maurice and the Theban Legion

Soldiers and Martyrs
(† 286)

Saint Maurice and the Theban Legion

The Roman legion of Christians, called the Theban Legion, under the presidency of their General, Maurice, numbered more than six thousand men.

They marched from the East into Gaul, which was in revolt.

They were camped near the Lake of Geneva, when they received orders to join with the others in a solemn sacrifice to the gods.

They retired a little farther away, to a site today called Saint Maurice d’Augaune, in order to abstain, but were told to return and join in the festival with the others.

They found themselves in the sad necessity of disobeying the command. It was not an act of felony for these brave soldiers, who had already fought many battles, but of heroic loyalty.

Nonetheless, the barbaric prince gave the order to decimate the Legion. It would seem the emperor’s messengers might have feared a forced resistance, but the disciples of Jesus Christ hoped for nothing but a peaceful victory over the world and the demon, with all his false gods.

The names of the soldiers were written on papers and placed in the caps of the centurions, for 600 were destined to perish as examples.

These embraced their comrades, who encouraged them and even envied their fate.

The plain soon flowed with the blood of the martyrs.

The survivors persisted in declaring themselves Christians, and the butchery began again; the blood of another 600 reddened the waters of the Rhone.

The others all persevered in their faith, and Saint Maurice sent to the tyrant an admirable letter, saying: Emperor, we are your soldiers; we are ready to combat the enemies of the empire, but we are also Christians, and we owe fidelity to the true God.

We are not rebels, but we prefer to die, innocent, rather than to live, guilty.

The Emperor, seeing himself defeated, ordered them all to be massacred.

As the massacre began, these generous soldiers deposed their weapons, offered their necks to the sword, and suffered themselves to be butchered in silence.

Reflection: Thank God for every slight or insult you have to bear. An injury borne in meekness and silence is a true victory. It is the proof that we are good soldiers of Jesus Christ, disciples of that heavenly wisdom which is both pure and peaceable.

(SOURCE: Vie des Saints pour tous les jours de l’année, by Abbé L. Jaud (Mame: Tours, 1950).)

READING OF THE DAY: 21 SEPTEMBER, 2015

Calling of Matthew

“As Jesus passed by, he saw a man named Matthew sitting at the customs post.

He said to him, “Follow me.”

And he got up and followed him.

While he was at table in his house, many tax collectors and sinners came and sat with Jesus and his disciples.

The Pharisees saw this and said to his disciples, “Why does your teacher eat with tax collectors and sinners?”

He heard this and said, “Those who are well do not need a physician, but the sick do.

Go and learn the meaning of the words, ‘I desire mercy, not sacrifice.’

I did not come to call the righteous but sinners.”” – Matthew 9:9-13

SAINT OF THE DAY: 19 SEPTEMBER, 2015

Our Lady of La Salette

(1846)

Our Lady of La Salette

On September 19, 1846, the Mother of God appeared to two young shepherds, Melanie Calvat and Maximin Giraud, on the heights of the mountain of La Salette in France.

There She dictated to them a public message which She asked to make known to all Her people. And to each little shepherd privately She confided a secret, concerning which She gave special directives.

Our text for the feast of Blessed Maximin Giraud, September 20th, gives in his own words a brief description of the apparition. And we summarize [tomorrow] the public message, with its warnings and predictions, all of which have already been fulfilled.

Blessed Melanie Calvat was invested with the mission of founding a new religious Order, the Order of the Mother of God, which would associate under one single common rule more than one community, and would include the Apostles of the Latter Times announced by Saint Louis Mary de Montfort in his Prophetic Prayer.

Blessed Melanie was told by the Mother of God to make known her secret after the year 1858, and she published it herself in the face of great difficulties. It was important, and remains important, for the Church to be aware of its contents.

We therefore will summarize today, briefly, the secret of La Salette for those who may not yet know it, or even of it.

The Blessed Virgin announced that it was primarily the defections of the Church which will bring down on the world the exemplary chastisement:

God is going to strike in an unprecedented manner. Woe to the inhabitants of the earth! God is going to exhaust His wrath, and no one will be able to resist so many concerted woes… Many will abandon the faith, and the number of priests and religious who will dissociate themselves from the true religion will be great… Many religious institutes will lose the faith entirely and will cause the loss of many souls.

The Church will pass through a frightful crisis… The Holy Father will suffer greatly.

I will be with him to the end to receive his sacrifice… For a time God will not remember France or Italy because the Gospel of Jesus Christ is no longer known… [But the] prayers, penance and tears of the just will ascend to heaven, and the entire people of God will beg for pardon and mercy and will ask My assistance and My intercession.

Then Jesus Christ, by an act of His justice and His great mercy toward the just [will intervene and] then there will be peace, the reconciliation of God with men… Charity will flourish everywhere..

The Gospel will be preached everywhere, and men will make great progress in the faith, because there will be unity among the workers of Jesus Christ and men will live in the fear of God.

She foretells: Rome will lose the faith and will become the seat of Antichrist. To call Her children to combat for God in the days of darkness and sin, the Mother of God concludes:

I address an urgent appeal to the earth: I summon the true disciples of God who lives and reigns in heaven; I summon the true imitators of Christ made man, the one true Saviour of men; I summon My children, My true devotees, those who have given themselves to Me so that I might lead them to My divine Son, those whom I carry, so to speak, in My arms, those who have lived according to My spirit; finally, I summon the Apostles of the Latter Times, the faithful disciples of Jesus Christ who have lived in scorn of the world and of themselves, in poverty and in humility, in contempt and in silence, in prayer and in mortification, in chastity and in union with God, in suffering and unknown to the world. It is time for them to arise and come forth to enlighten the earth.

Go, and show yourselves as My cherished children; I am with you and in you, provided that your faith be the light that enlightens you in these days of woe.

May your zeal cause you to be as famished for the glory and honor of Jesus Christ.

Fight, children of light, you little number who see; for behold the time of times, the end of ends.

(SOURCE: The Apparition of the Blessed Virgin on the Mountain of La Salette (Editions Magnificat: Mont-Tremblant (St. Jovite), Québec, Canada, 1973).)

READING OF THE DAY: 19 SEPTEMBER, 2015

seeds2

“When a large crowd gathered, with people from one town after another journeying to Jesus, he spoke in a parable.

A sower went out to sow his seed.

And as he sowed, some seed fell on the path and was trampled, and the birds of the sky ate it up.

Some seed fell on rocky ground, and when it grew, it withered for lack of moisture.

Some seed fell among thorns, and the thorns grew with it and choked it.

And some seed fell on good soil, and when it grew, it produced fruit a hundredfold.”

After saying this, he called out, “Whoever has ears to hear ought to hear.”

Then his disciples asked him what the meaning of this parable might be.

He answered, “Knowledge of the mysteries of the kingdom of God has been granted to you; but to the rest, they are made known through parables so that ‘they may look but not see, and hear but not understand.’

This is the meaning of the parable.

The seed is the word of God.

Those on the path are the ones who have heard, but the devil comes and takes away the word from their hearts that they may not believe and be saved.

Those on rocky ground are the ones who, when they hear, receive the word with joy, but they have no root; they believe only for a time and fall away in time of trial.

As for the seed that fell among thorns, they are the ones who have heard, but as they go along, they are choked by the anxieties and riches and pleasures of life, and they fail to produce mature fruit.

But as for the seed that fell on rich soil, they are the ones who, when they have heard the word, embrace it with a generous and good heart, and bear fruit through perseverance.” – Luke 8:4-15.